| The Empress Theodora by
Michelle Munro Theodora, the
prostitute who married into the Byzantine Empire, was born in 500 AD either in Crete or
Syria. (Historians disagree on the exact
location.) Her father, Acacius, worked for
the political Green party as a bear trainer at the Hippodrome in Constantinople. The Hippodrome was a huge stadium where spectators
could enjoy chariot races, plays, or a circus. At
the age of four, Acacius died leaving his wife and three daughters destitute. Theodoras mother remarried with the hope
that her new husband could take over a trainer, however, because of a bribe, the position
had been given to someone else. Fortunately,
Theodoras stepfather would eventually become the bear trainer for the rival Blue
party.
When she was older, Theodoras mother
put her beautiful daughter on the stage. She
started out as a mime and later worked as an actress.
In those days, actress meant the same as prostitute. Theodora loved the stage and found no shame in any
role she performed. She would take on
scandalous roles and was popular for nude entertainment on-stage and wild parties off.
At the age of sixteen, she traveled as a
companion to a government official named Hecebolas. Though
mistreated daily, she stayed with Hecebolas until he abandoned her four years later. She was left with no choice but to return to
Constantinople.
During her trip home, she made a
stop in Alexandria, Egypt. Here she was
introduced to Monophysitism, a form of Christianity where followers believed that Jesus
Christ was wholly divine, not both human and divine as Orthodox Christians believed. She renounced her former lifestyle, becoming a
devout follower for the rest of her life.
Theodora returned to Constantinople in
522. She settled in a house near the Emperors
palace and took up wool spinning which was considered a virtuous occupation. Here, at the age of twenty, she caught the eye of
Justinian, a government official and the nephew/adopted son of the Byzantine Emperor
Justin.
Though roughly twenty years her senior,
Justinian fell deeply in love with the witty and intelligent woman. Theodora also became enamored with her suitor. Justinian wished to have her as his bride;
however, an old Roman law barred officials from marrying actresses. Determined, he convinced his father to pass a new
law stating that a truly repentant actress would be freed form all former sins and
returned to unspoiled condition. Thus, the
two were wed in 525 AD.
On April 1, 527, Justin, his health
failing, crowned Justinian co-emperor of the Byzantine Empire. In August of the same year, Justin passed away
leaving Justinian and Theodora in full control.
Justinian had great admiration for
his wife. Unlike other rulers, he allowed his
Empress to share his throne and take an active role in the decisions he made. She ruled by his side, as his partner.
Any doubts to her ability were put to rest
during the Nika revolt. The Blues and the
Greens started a riot at the Hippodrome, setting public buildings ablaze and proclaiming a
new emperor. Unable to control the large
crowd, Justinian and his officials prepared to flee.
Theodora refused to follow. She
gave an uplifting speech convincing them it was better to die while showing courage than
to run and live as a coward. It was this
speech that convinced Justinian to stay and quite possibly saved the Empire. Justinians troops mounted their attack,
sealing off all entrances to the Hippodrome. They
would emerge victorious, having killed over 30,000 rioters.
With peace restored, the couple began to
transform Constantinople into a city that would be known for centuries as one of the most
astonishing in the world. They built
aqueducts, bridges, and over twenty-five churches, the most significant being the Hagia
Sophia or Church of Holy Wisdom.
Theodora, a pioneer of womens
liberation, began passing laws that would elevate the status of women in the Byzantine
Empire high above that of women in the Middle East and Europe. She made forced prostitution illegal, built homes
for prostitutes, granted women more rights in divorces, instituted the death penalty for
rape, and allowed women to own and inherit property.
She also provided shelter to Monophysite leaders facing opposition from the
majority Orthodox Christians even though her husband belonged to this group.
Though living at the height of wealth,
Theodora was considered a friend of the poor. An
inscription in the church of Saints Sergius and Bacchus proclaims her the God-crowned
Theodora whose mind is adorned with piety and whose constant toil lies in unsparing
efforts to nourish the destitute. She
is one of the few women in early history that is depicted equal to men in mosaics.
The great Empress died quietly from
cancer on June 28, 548. She is buried in the
Church of the Holy Apostle. Justinians
considerable decrease in the activity following the loss of wife proved just how important
she had been to the Empire. |